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Federalist No. 49
Method of Guarding Against the Encroachments of Any One Department
of Government by Appealing to the People Through a Convention
From the New York Packet.
Tuesday, February 5, 1788.
Author: Alexander Hamilton or James Madison
To the People of the State of New York:
THE author of the ``Notes on the State of Virginia,'' quoted
in the last paper, has subjoined to that valuable work the draught
of a constitution, which had been prepared in order to be laid
before a convention, expected to be called in 1783, by the legislature,
for the establishment of a constitution for that commonwealth.
The plan, like every thing from the same pen, marks a turn of
thinking, original, comprehensive, and accurate; and is the more
worthy of attention as it equally displays a fervent attachment
to republican government and an enlightened view of the dangerous
propensities against which it ought to be guarded.
One of the precautions which he proposes, and on which he
appears ultimately to rely as a palladium to the weaker departments
of power against the invasions of the stronger, is perhaps altogether
his own, and as it immediately relates to the subject of our
present inquiry, ought not to be overlooked. His proposition
is, ``that whenever any two of the three branches of government
shall concur in opinion, each by the voices of two thirds of
their whole number, that a convention is necessary for altering
the constitution, or CORRECTING BREACHES OF IT, a convention
shall be called for the purpose. ''As the people are the only
legitimate fountain of power, and it is from them that the constitutional
charter, under which the several branches of government hold
their power, is derived, it seems strictly consonant to the republican
theory, to recur to the same original authority, not only whenever
it may be necessary to enlarge, diminish, or new-model the powers
of the government, but also whenever any one of the departments
may commit encroachments on the chartered authorities of the
others. The several departments being perfectly co-ordinate by
the terms of their common commission, none of them, it is evident,
can pretend to an exclusive or superior right of settling the
boundaries between their respective powers; and how are the encroachments
of the stronger to be prevented, or the wrongs of the weaker
to be redressed, without an appeal to the people themselves,
who, as the grantors of the commissions, can alone declare its
true meaning, and enforce its observance? There is certainly
great force in this reasoning, and it must be allowed to prove
that a constitutional road to the decision of the people ought
to be marked out and kept open, for certain great and extraordinary
occasions. But there appear to be insuperable objections against
the proposed recurrence to the people, as a provision in all
cases for keeping the several departments of power within their
constitutional limits. In the first place, the provision does
not reach the case of a combination of two of the departments
against the third. If the legislative authority, which possesses
so many means of operating on the motives of the other departments,
should be able to gain to its interest either of the others,
or even one third of its members, the remaining department could
derive no advantage from its remedial provision. I do not dwell,
however, on this objection, because it may be thought to be rather
against the modification of the principle, than against the principle
itself. In the next place, it may be considered as an objection
inherent in the principle, that as every appeal to the people
would carry an implication of some defect in the government,
frequent appeals would, in a great measure, deprive the government
of that veneration which time bestows on every thing, and without
which perhaps the wisest and freest governments would not possess
the requisite stability. If it be true that all governments rest
on opinion, it is no less true that the strength of opinion in
each individual, and its practical influence on his conduct,
depend much on the number which he supposes to have entertained
the same opinion. The reason of man, like man himself, is timid
and cautious when left alone, and acquires firmness and confidence
in proportion to the number with which it is associated. When
the examples which fortify opinion are ANCIENT as well as NUMEROUS,
they are known to have a double effect. In a nation of philosophers,
this consideration ought to be disregarded. A reverence for the
laws would be sufficiently inculcated by the voice of an enlightened
reason. But a nation of philosophers is as little to be expected
as the philosophical race of kings wished for by Plato. And in
every other nation, the most rational government will not find
it a superfluous advantage to have the prejudices of the community
on its side. The danger of disturbing the public tranquillity
by interesting too strongly the public passions, is a still more
serious objection against a frequent reference of constitutional
questions to the decision of the whole society. Notwithstanding
the success which has attended the revisions of our established
forms of government, and which does so much honor to the virtue
and intelligence of the people of America, it must be confessed
that the experiments are of too ticklish a nature to be unnecessarily
multiplied. We are to recollect that all the existing constitutions
were formed in the midst of a danger which repressed the passions
most unfriendly to order and concord; of an enthusiastic confidence
of the people in their patriotic leaders, which stifled the ordinary
diversity of opinions on great national questions; of a universal
ardor for new and opposite forms, produced by a universal resentment
and indignation against the ancient government; and whilst no
spirit of party connected with the changes to be made, or the
abuses to be reformed, could mingle its leaven in the operation.
The future situations in which we must expect to be usually placed,
do not present any equivalent security against the danger which
is apprehended. But the greatest objection of all is, that the
decisions which would probably result from such appeals would
not answer the purpose of maintaining the constitutional equilibrium
of the government. We have seen that the tendency of republican
governments is to an aggrandizement of the legislative at the
expense of the other departments. The appeals to the people,
therefore, would usually be made by the executive and judiciary
departments. But whether made by one side or the other, would
each side enjoy equal advantages on the trial? Let us view their
different situations. The members of the executive and judiciary
departments are few in number, and can be personally known to
a small part only of the people. The latter, by the mode of their
appointment, as well as by the nature and permanency of it, are
too far removed from the people to share much in their prepossessions.
The former are generally the objects of jealousy, and their administration
is always liable to be discolored and rendered unpopular. The
members of the legislative department, on the other hand, are
numberous. They are distributed and dwell among the people at
large. Their connections of blood, of friendship, and of acquaintance
embrace a great proportion of the most influential part of the
society. The nature of their public trust implies a personal
influence among the people, and that they are more immediately
the confidential guardians of the rights and liberties of the
people. With these advantages, it can hardly be supposed that
the adverse party would have an equal chance for a favorable
issue. But the legislative party would not only be able to plead
their cause most successfully with the people. They would probably
be constituted themselves the judges.
The same influence which had gained them an election into
the legislature, would gain them a seat in the convention. If
this should not be the case with all, it would probably be the
case with many, and pretty certainly with those leading characters,
on whom every thing depends in such bodies. The convention, in
short, would be composed chiefly of men who had been, who actually
were, or who expected to be, members of the department whose
conduct was arraigned. They would consequently be parties to
the very question to be decided by them. It might, however, sometimes
happen, that appeals would be made under circumstances less adverse
to the executive and judiciary departments. The usurpations of
the legislature might be so flagrant and so sudden, as to admit
of no specious coloring. A strong party among themselves might
take side with the other branches. The executive power might
be in the hands of a peculiar favorite of the people. In such
a posture of things, the public decision might be less swayed
by prepossessions in favor of the legislative party. But still
it could never be expected to turn on the true merits of the
question. It would inevitably be connected with the spirit of
pre-existing parties, or of parties springing out of the question
itself. It would be connected with persons of distinguished character
and extensive influence in the community. It would be pronounced
by the very men who had been agents in, or opponents of, the
measures to which the decision would relate. The PASSIONS, therefore,
not the REASON, of the public would sit in judgment. But it is
the reason, alone, of the public, that ought to control and regulate
the government. The passions ought to be controlled and regulated
by the government.
We found in the last paper, that mere declarations in the
written constitution are not sufficient to restrain the several
departments within their legal rights. It appears in this, that
occasional appeals to the people would be neither a proper nor
an effectual provision for that purpose. How far the provisions
of a different nature contained in the plan above quoted might
be adequate, I do not examine. Some of them are unquestionably
founded on sound political principles, and all of them are framed
with singular ingenuity and precision.
PUBLIUS.
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